4 Areas Where Church Leaders Need Continuing Education Pt 4

By Dr. Franklin Dumond

The following is the fourth and final part of a series dealing with “4 Areas Where Church Leaders Need Continuing Education.” These four areas are:

  1. Communication Skills
  2. Personal Evangelism
  3. Making Disciples in a Non-Christian Culture
  4. Maintaining an appropriate work/life balance

An ongoing struggle for many church leaders is the struggle to maintain an appropriate balance between ministry tasks and obligations, and personal or family life. Three particular groups of church leaders often face this as THE paramount struggle in their ministry settings.

  1. Bi-vocational pastors must balance the demands and tasks of ministry with the demands and tasks of livelihood and working a ‘real’ job.
  2. Pastors with younger children must balance the demands and tasks of ministry with the demands and tasks of child rearing, especially in two-income households.
  3. High capacity volunteers who serve ably as teachers, task force leaders, ministry organizers, board members and in dozens of other necessary roles in the church also struggle to maintain balance in their endeavors.

While every ministry leader must wrestle with and solve this problem of balance, a few leading questions may point toward meaningful solutions.

1.  How much time is actually being used? A simple time log can assist the church leader to analyze how much time is being spent on what particular task. A time log should be maintained for 2-3 weeks to provide a broad enough overview for analysis. The time log should identify time usage by using easily understood labels and descriptions.

Analysis of time used should also lead to an evaluation of “How much time should be used for…?”

2.  Are time wasters built into your day? The ready availability of internet connections allows many well intended workers to drift into meaningless searches or time-consuming online chatter. E-mail alerts, text messages and social media posts have replaced the persistent ringing of the phone as one of the most intrusive time wasters.

Simple organization can easily reduce the time wasters that so easily interrupt the day. For example, by setting a time for returning phone calls or responding to e-mail I no longer have to be interrupted if I am in the middle of an important, tedious or get-this-done-the-deadline-is-approaching task. Returning calls and e-mails just before lunch and just before going home in the afternoon can give you a couple of significant time blocks for productive work.

3.  Do you have a plan for how your day will unfold? Writing down a to do list or a schedule of activity for the day/week/month can go a long way toward getting done what needs to get done and then moving on the next task or even going home on time. An intentional plan to say “Yes” to certain tasks means that I must say “No” to other tasks. Appropriate “Yes” and “No” is the key to work/life balance.

Everything cannot be done in a day but many pastors would do well to add a few more tasks to their days rather than to always be on call and thus to only have a schedule of time use that is controlled by others and by circumstances rather than by advance planning.

Maintaining regular and adequate office hours is an important feature for the vocational pastor. This means showing up on time but it also means going home on time. Advice given to a young pastor who lived next door to the church in a parsonage is still sound:

“Leave your house on time to drop the kids off at school. Circle back to the church and park outside the building so everyone will know you are in the office today. At the close of the day drive back home and park inside the garage. Close the garage door. You’re home now; act like it.”

When it comes to maintaining balance here are some strategic questions to explore.

  1. Do I have a regular day off? Do I use it as it should be used? Regular office hours are important because they not only define the time I spend at work they also define the time I do not spend at work.
  2. How do the hours I spend in ministry compare with the hours other professionals spend in their vocations? Many pastors would do well to compare schedules with a successful real estate agent or the managing partner in an accounting firm or a building principal in the local school system.
  3. Is my current busyness due to a season of ministry or is it chronic workaholism that is destructive? A friend who was setting up his medical practice intentionally scheduled his clinic to be open one evening each week and every Saturday morning. This schedule, however, lasted only for a year or so until he had gathered enough patients to fill his regular appointment schedule. Now, several years later, his office is closed two afternoons a week and he shares his on-call weekend responsibilities with others. There are seasons of ministry in the local church that are much busier than other seasons. The special programs of summer, the holiday frenzy of November-December and the period around Easter are sure to be busier-than-usual times that come but then go.
  1. Is my current schedule working for me, my family and my church? When it comes right down to it this answer really defines work/life balance.

4 Areas Where Church Leaders Need Continuing Education Pt 3

By Dr. Franklin Dumond

The following is part three in a four part series dealing with “4 Areas Where Church Leaders Need Continuing Education.” These four areas are:

  1. Communication Skills
  2. Personal Evangelism
  3. Making Disciples in a Non-Christian Culture
  4. Maintaining an appropriate work/life balance

5 Suggestions for Making Christian Disciples in a Non-Christian Culture

A recently baptized believer visited the local bookstore. This large retail outlet boasted two floors of floor-to-ceiling shelves of books. Because it was part of a national chain the sales premise was “IF we don’t have it, we’ll get it!” The eager shopper flagged down a clerk for assistance, but the experienced clerk could not locate the requested title. In frustration the new believer explained later to a new friend at church, “I know the pastor asked us to read the book he referenced but the bookstore doesn’t have a copy of a book called Daniel.”

A guest at a rapidly growing church plant reported the experience was pleasant, the music was great and the sermon provided life application. He noted one puzzling feature. “They can’t tell time correctly. The pastor kept referencing different men but each of them seemed to have a different time that I had.”

“What do you mean?” his friend gently probed. “Well, the second time it happened I looked at my phone. It was 11:10 but the pastor said according to John that it was 3:16!”

The stories are real and they illustrate a telling point. The Christian Church is on the periphery of the larger culture and as a result the larger culture no longer teaches the basics of the Christian faith or of worship behavior.

This places the American Church back into a similar culture as that of the 1st century when the church was in its infancy. This is the Book of Acts but not the culture and environment of Acts 2. On that occasion of Pentecost a simple presentation of the gospel resulted in thousands of conversions and baptisms. In Acts 17 a similar presentation of the gospel to an environment and culture informed by a different world view resulted in only a few conversions.

A similar contrast of world views and culture can be illustrated in the book of Acts.

Acts 2                                                                    Acts 17

One God                                                             Many gods some as yet Undiscovered

Messiah is coming                                           Messiah?

A personal God who creates                          the mythic gods portrayed

and is in charge                                                in statuary

thousands believe and are baptized            a few men believed

How can we make Christian disciples in a non-Christian culture?

  1. Communicate clearly with language that can be understood by people in the culture. We all have to work on this-even the Apostle Paul made the mistake of speaking of Resurrection in terms that caused some of the Athenians to suppose he was talking about a newly discovered goddess.
  2. Let the Bible speak for itself. I believe we need to avoid many of the non-biblical systematic labels that are often used in our theological discussions. The same could be said for the artificial chapter and topic headings found in our English Bibles. Many times these headings disguise the context rather than present the context of a passage.
  3. Use elective studies that teach the essentials of a Christian world view and biblical backgrounds as well as Christian attitudes and responses to current events. Populate these classes with seekers, new believers and senior saints.
  4. Incorporate important how-to instructions as part of new member classes. For example Class 201 in the suggested discipleship classes for new members addresses such topics as:

The Habit of a Daily Time with God

The Habit of Reading God’s Word

The Habit of Prayer: Talking with God

The Habit of Tithing: Giving Back to God

The Habit of Fellowship: Enjoying God’s Family

How to Start and Maintain Good Habits

  1. Model Christian discipleship in both small group and one-on-one relationships. Discipleship is often caught rather than taught. When people around us see that we have been with Jesus some of them will want to join us on the journey.

5 Wrongs and 1 Right

By Franklin Dumond

Suppose a convoy of large, over-sized, over-weight transports arrived at a bridge with specifically posted and well known weight limits that made it dangerous to cross. Suppose the drivers of the transport vehicles conferred on the implications of the weight limits by investigating the history of the load limits, the placement of the weight limit sign, along with the stated intention of the drivers to deliver their over-sized, over-weight cargo.

bridge for blogSuppose the nine drivers take a formal poll to determine the course of action with the result that five of them announce their belief that the designers of the bridge never intended to restrict access, the use of the bridge should not be restricted based on the precedent of history and everyone should be able to move whatever cargo they choose to deliver across the bridge. Despite the fact that four of the drivers object, five of them determine to press ahead to deliver their over-sized, over-weight cargo despite the clearly posted, scientifically sound weight limits on the bridge.

The analogy is remarkably like the recent decision of the Supreme Court regarding marriage laws in the United States. Their decision that marriage is not to be understood only in traditional terms of union between one man and one woman now applies throughout the land despite the logic of history and the message of a Judeo-Christian worldview.

Several concerns have been raised by leaders and lay members in evangelical churches as they consider the implications of such a decision. In the current legal framework here are some facts that need to be considered.

  1. Can Baptist pastors be compelled to officiate same-sex marriages? NO! Baptist pastors are not agents of the state and thus they cannot be compelled to act for the state. Government officials may be compelled to act for the state as part of their statutory responsibility. Pastors have always been able to determine the conditions under which they will officiate a ceremony. Many pastors require a particular series of pre-marital counseling sessions, others refuse to officiate at second marriages if divorce has been involved while still others choose only to serve the members of their congregations. None of this is changed by the Supreme Court ruling.
  2. Can churches be compelled to allow the use of their facilities for same-sex marriage ceremonies? NO! A building use policy that is crafted to tie a General Baptist Church to the Social Principles adopted as policy statements by the General Association of General Baptists will prevent any claim of discrimination or any misunderstanding of the church’s biblical view of marriage. (For more information see the General Baptist Messenger, Winter 2013, pages 34-35 at www.GBMessenger.org)

A church that engages in the rental business, however, may be subject to the restrictions imposed by public accommodation laws. That is if a church’s building use policy offers rental of the facility for stated fees and other terms that make it appear that the church provides a public access service to the community then the church may find itself without important protections.

Similarly a harsh, restrictive facility use policy that defines what the church is against rather than what it is for muddies the water. For example, a building use policy that states “These facilities shall never be used for same sex ceremonies” is very different from a building use policy that states “These facilities shall never be used in a manner inconsistent with the biblical view of marriage stated in the Social Principles of General Baptists.” The General Baptist Social Principles Booklet is downloadable from www.GeneralBaptist.com by going to the Council of Associations page and scrolling down to the We Believe documents.

I noticed with sadness the release of the Supreme Court opinion. The day it was released the sun went down, but the day after the sun came up again.

The world has not come to an end because five people made a collective mistake. The court has made mistakes in the past, most notably the Dred Scott decision in 1857. The court will most likely make mistakes in the future-all humans do.

The larger implications of the recent ruling are that the church must be more effective in evangelism and more efficient in discipleship. Real change in a culture does not come from laws and court opinions but it comes when hearts of stone are replaced with new hearts of flesh that are in tune with and guided by the Lord himself.

Despite recent Supreme Court rulings General Baptist Ministries continues to affirm a view of marriage and sexuality as defined by the Scripture and as summarized in the Social Principles of General Baptists:

“We believe in the divine sanctity of the marriage covenant, which is the union between one man and one woman only. This is God’s plan for a continued moral civilization. We reject ‘marriage’ between two parties of the same sex and count such an act in violation of God’s ordained plan for human beings…Marriage is a partnership between husband and wife and accomplishes its full purpose through unity, loyalty, and love.” (page 10)

“We recognize that sexuality is a good gift of God which, in all instances, is to be disciplined in such a manner as to bring two persons to its true fulfillment. We are to be good stewards of this divine gift. We believe that society as a whole has fallen far below God’s standards of sexual morality. We believe the Bible teaches that sexual relations should be practiced only within the marriage bond.” (page 15)

Executive Director Clint Cook has stated, “Neither courts nor legislatures or a secular culture can alter eternal standards revealed by God himself. The recent Supreme Court rulings illustrate the mandate given to the Church to make disciples one at a time so that society at large may be changed. General Baptist Ministries will continue to pursue an aggressive plan for church planting to win more and more people to the faith. We will continue to coach and encourage local General Baptist churches to aggressively pursue evangelism and missions with the goal of life transformation that will in turn lead to social transformation. May God send us another Great Awakening to rescue our lost and dying culture.”