The Barnabas Project

By General Baptist Ministries

This post was originally published in the Fall issue of the GB Messenger. Don’t receive the Messenger? You can always catch the latest digital issue on the Messenger website, www.gbMessenger.org

In an effort to provide denominational services and connections as close to the field as possible, Executive Director Clint Cook has appointed a team of Field Representatives to provide personal connections to General Baptist pastors.  The Barnabas Project intends to establish personal connections to General Baptist pastors through regular, planned contact.  General Baptist Ministries has maintained a history of service to the pastors of its churches that can be traced back to the days when such ministry was funded and organized by the Christian Education and Publications Board.  In the reorganization of 1996 a Pastoral Ministries Department was included.

These Field Representatives have agreed to make personal contact with the pastors in their care by a phone call or by in-person conversation two to three times annually.  They will address the specific areas of concern identified by the executive director while also being sensitive to the needs and concerns of the pastors in their assigned group.

As much as possible the current listing of General Baptist pastors has been divided into regional listings with some specialized groupings.  Some of the regions are small enough geographically that the field representative will be able to attend Presbytery and Ordaining Council meetings to establish direct, personal connections.  In other regions contact will be primarily by phone.

For more information or to provide updated contact information please contact Congregational Ministries at 573-785-7746 or cmofc@generalbaptist.com. Continue reading

Six Thoughts on Six Living Generations

Six Thoughts on Six Living GenerationsBy Dr. Franklin R. Dumond – Director of Congregational Ministries

Six generations of people now live in the United States.  They range in age from those who are centenarians to those still in their formative years.  The labels given them and the chronology of their generations are:

GI Generation—born 1901-1926, now age 90+ years of age

Silent Generation—born 1927-1945, now 70-88 years old

Baby Boom Generation—born 1946-1964, now 51-69 years old

Generation X—born 1965-1980, now 35-50 years old

Generation Y (Millennials)—born 1981-2000, now 15—34 years old

Generation Z—born after 2001 and now in their formative years.

While lengthy descriptions abound to label and define each generation here are six observations about these six generations.  For further discussion of generational characteristics see this interesting article.

  1. Generational labels are cultural, not necessarily chronological.

    Just because an individual is of a certain age doesn’t necessarily mean that he/she holds the same worldview, preferences and habits as everyone else in that generation.  People come in all shapes and sizes.  Habits and lifestyles are learned and chosen not imposed and required.

  2. Each generation enjoys unique experiences and thus has its own language and style of communication.

    Typically those unique experiences are little known or recognized at the time and are understood by the participants in hindsight.  My great-grandmother was born in the 19th century.  Her generation experienced the innovations of electricity and DDT.  Electricity provided lights and power.  The insecticide DDT provided respite from the plague of insects so prevalent during the growing season.

  3.  Cross generational networks are important to aid mutual understanding of and appreciation for the similarities and differences between the generations.

    The most natural mechanism for cross generational networks is the family of origin since it has always been the case that one generation gives birth to, nurtures and then releases the next generation.  Cross generational networks often form in the workplace, in the neighborhood and in faith communities.

  4.  Intergenerational networks are vital to form identity, share values and develop the new alliances that characterize adulthood.

    Without peers we can never realize our own full potential for no one is an island.

  5.  Authenticity and mutual respect are essential within and across each generation.

    Enough said.

  6.  With six active generations present at the same time, each influenced by unique circumstances, life-events and preferences, niche marketing is essential.

    This principle has been expressed by a businessman who became a public relations spokesman.  He advocates that one must become all things to all people to convince a few of the truth being shared.  This businessman was originally a tent manufacturer who later became a primary spokesman for Christianity. He also reminds us that unless we speak their language they will never hear our message.  Logically he also concludes that unless someone tells them they will never know what we know.

To further explore these notions see the New Testament writings of Paul as found in “I have become all things to all people so that by all possible means I might save some.” I Corinthians 9:22  and  “Unless you speak intelligible words with your tongue, how will anyone know what you are saying?” I Corinthians 14:9 and “How can they hear unless someone tells them?” Romans 10:14

An Interview with Gary Baldus – Part 1

This is a two-part post of an interview with Gary Baldus, pastor of New Walk Church in Zephyr Hills, Florida.

General Baptist Ministries asked Gary several questions about his walk with Christ, his calling to ministry and church planting, the personal and ministry connections with General Baptists, and the ongoing work of New Walk Church.

General Baptist Ministries (GBM):  How did you come to faith in Christ?  Who/what influenced your decision?

Gary Baldus and family

Pastor Gary Baldus and family

Gary Baldus (GB):  It was probably through the death of my wife’s mother. She had been inviting us to a local General Baptist Church all along in 2001 but I had grown up Christian Science.  Fortunately I didn’t pay too much attention to Sunday School at the Christian Science Church but I paid enough attention to know something about Jesus.  But they so focused on worship of one God and dismissed the Trinity so to them worshipping Jesus as God was a form of idolatry.  When I came into a General Baptist Church that centered on Jesus I was dismissive of it at first.  I remember sitting in the back of the church one day and as I reflected on the death of my mother-in-law and through the preaching of Pastor Bob Harber, I came to faith in Jesus when I was 29 years old.

The teaching of the word was where it happened to me. Then getting the revelation of the truth of the word and getting the whole truth rather than just the segments of Mary Baker Eddy Christian Science teaching, made such a difference for me.  Now, over the last few years I have been able to see several people in my family come to faith in Jesus.

 

GBM:  What are your earliest memories of the church?

GB:  My background was not conducive to where I am today. My faith journey has always been a sensitive issue in some family settings.  My earliest memories were my parents taking us to that Christian Science church, which was a two-minute walk we made every Sunday.

Some things I learned in that early church experience are a cross over into full-blown Christianity.  I got some foundation there but not the whole truth about who Jesus is and what Jesus does.”

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